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Resources
Course Overview
Course Description
Christianity is the world religion with the largest number of adherents today. This course will examine Christianity historically and phenomenologically, setting it in the context of history, culture, and other religions and examining different manifestations of Christianity past and present.
Justification for the Course
Despite the fact that Christianity is the dominant religion in the Western world, few Christians have an understanding of the origins and development of Christianity, the varieties of Christianity, and Christianity's relationship with the arts, science, culture, and other religions. This course introduces students to Christianity as a historical religion that conditions, and is conditioned by, the larger culture.
Course Aims and Objectives
Aims
The student will acquire a basic understanding of Christianity as a major world religion, including an outline of Christian history, different modern manifestations of Christianity, and Christianity’s interaction with the world.
Specific Learning Objectives
The student will:
- view Christianity within the context of other world religions
- understand why the term “orthodoxy” is anachronistic when applied to pre-Nicene Christianity
- gain a basic familiarity with the broad scope of Christian history
- appreciate the varieties of Christian expression in the modern world
- investigate various ways in which Christianity interacts with culture, science, the arts, and other religions
This course meets the following student learning outcomes:
- Critical Thinking: Students will analyze historical data to explain some of the developments within Christian thought and history.
- Communication: Students will express their thoughts clearly in written assignments related to the course.
- Appreciation of Diversity: Students will understand the historical and cultural backgrounds of different expressions of Christianity in the modern world.
- Life-long Learning: Students will develop ongoing interests in the interactions of Christianity with culture, science, the arts, and other religions.
Proposed Course Outline
- Introduction
- basic questions
- Christianity and the divine
- Historical Overview of Christianity
- historical and intellectual context
- founder and foundational documents
- defining Christianity
- conflict and persecution
- the triumph of Christianity
- power shift
- Christendom at its height
- winds of change
- upheaval in the Church
- orthodoxy
- old world and new world
- diversification and expansion
- the Church and the modern world
- The Varieties of Christianity
- a denominational/traditional perspective
- a geographical perspective
- a doctrinal perspective
- a liturgical perspective
- Christianity's Interaction with the World
- Christianity and science
- Christianity and the arts
- Christian ethics and politics
- Christianity and other religions
Textbook
Adair, James R. Christianity: the ebook. JBE Online Books, 2007.
Supplemental readings, from online or printed sources, may be assigned.
Suggested Evaluation Methods
This course lends itself to evaluation by quizzes or exams, as well as short research papers on historical matters and group projects on the varieties of Christianity or Christianity’s interaction with the world.
Bibliography of Relevant Texts
These books provide additional background information and may be used for supplemental reading. Additional supplemental readings, many from online sources, are included at the end of each chapter in the textbook.
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Adamo, David Tuesday 2001. “The Use of Psalms in African Indigenous Churches in Nigeria.” In The Bible in Africa, ed. Gerald O. West and Musa W. Duba, 336-349. Boston: Brill.
Adherents.com. http://www.adherents.com.
Ahlström, Gösta W., and Gary O. Rollefson 1993. The History of Ancient Palestine. Edited by Diana Edelman. Minneapolis: Fortress.
Altizer, Thomas J. J. and William Hamilton 1966. Radical Theology and the Death of God. Indianapolis: Bobbs-Merrill.
Armstrong, Karen 1994. A History of God: The 4000-Year Quest of Judaism, Christianity and Islam. New York: Knopf.
Atwood, Margaret 1998. The Handmaid’s Tale. New York: Anchor Books.
Bainton, Roland H. 1950. Here I Stand: A Life of Martin Luther. New York: Penguin.
Barbour, Ian G. 2000. When Science Meets Religion. New York: HarperSanFrancisco.
Barrett, David R., Todd M. Johnson, and George T. Kurian 2001. World Christian Encyclopedia: A Comparative Survey of Churches and Religions in the Modern World. 2d ed. New York: Oxford University Press.
Barrett, David R., and Todd M. Johnson 2001. World Christian Trends. Pasadena, CA: William Carey Library.
Barth, Karl 1936-1977. Church Dogmatics. Translated by G. T. Thomson. Edinburgh: T&T Clark.
Barth, Karl 1968. The Epistle to the Romans. Translated from the sixth German edition by Edwyn C. Hoskyns. London: Oxford University Press.
Bauer, Walter 1971. Orthodoxy and Heresy in Earliest Christianity. Translated by Robert A. Kraft et al. Edited by Robert A. Kraft and Gerhard Krodel. Philadelphia: Fortress. [http://ccat.sas.upenn.edu/rs/rak/publics/new/BAUER00.htm]
Bax, Douglas S. 1987. “From Constantine to Calvin: The Doctrine of the Just War.” In Theology & Violence: The South African Debate, 147-171. Edited by Charles Villa-Vicencio. Johannesburg: Skotaville.
The Benedictine Monks of Santa Domingo de Silos 1994. Chant. New York: Angel Records.
Bettenson, Henry and Chris Maunder, eds. 1999. Documents of the Christian Church. 3d ed. New York: Oxford University Press.
Bonhoeffer, Dietrich 1959. The Cost of Discipleship. 2d ed. New York: Collier.
Bonhoeffer, Dietrich 1967. Letters and Papers from Prison. Revised ed. Edited by Eberhard Bethge. Translated by Reginald Fuller. New York: Macmillan.
Borg, Marcus J. 2003. The Heart of Christianity: Rediscovering a Life of Faith. New York: HarperSanFrancisco.
Borg, Marcus J. 2006. Jesus: Uncovering the Life, Teachings, and Relevance of a Religious Revolutionary. New York: HarperSanFrancisco.
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Darwin, Charles 2003. The Origin of Species and the Voyage of the Beagle. Everyman’s Library. New York: Knopf.
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Dowe, Phil 2005. Galileo, Darwin, and Hawking: The Interplay of Science, Reason, and Religion. Grand Rapids: Eerdmans.
Dowley, Tim 1990. Introduction to the History of Christianity. Revised ed. Minneapolis: Fortress.
Durkheim, Emile 1915. The Elementary Forms of Religious Life: A Study in Religious Sociology. Translated by Joseph Ward Swain. London: Allen & Unwin.
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Edwards, Jonathan 1741. Sinners in the Hands of an Angry God. Christian Classics Ethereal Library. http://www.ccel.org/e/edwards/sermons/sinners.html.
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Endo, Shusaku 1969. Silence. Translated by William Johnston. New York: Taplinger.
Erasmus, Desiderius 1989. Discourse on Free Will. Translated and edited by Ernst F. Winter. New York: Continuum.
Ferguson, George 1966. Signs and Symbol in Christian Art. London: Oxford University Press.
FitzGerald, Thomas E. 2004. The Ecumenical Movement: An Introductory History. Westport, CN: Praeger.
Fitzgerald, Timothy 2000. The Ideology of Religious Studies. Oxford: Oxford University Press.
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Frend, W. H. C. 1984. The Rise of Christianity. Philadelphia: Fortress.
The Fundamentals: A Testimony 1910. 12 vols. Chicago: Testimony Publishing Co.
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Garraty, John A. and Peter Gay, eds. 1972. The Columbia History of the World. New York: Harper & Row.
Gingerich, Owen 2006. God’s Universe. Cambridge, MA: Belknap Press.
González, Justo 1984-1985. The Story of Christianity. 2 vols. New York: HarperSanFrancisco.
González, Justo 1987. A History of Christian Thought. Revised ed. 3 vols. Nashville: Abingdon.
Griffith-Dickson, Gwen 2005. The Philosophy of Religion. London: SCM.
Gutierrez, Gustavo 1973. A Theology of Liberation. Translated and edited by Caridad Inda and John Eagleson. Maryknoll, NY: Orbis.
Gutierrez, Gustavo 1993. Las Casas: In Search of the Poor of Jesus Christ. Translated by Robert R. Barr. Maryknoll, NY: Orbis.
Guyon, Jeanne 1975. Experiencing the Depths of Jesus Christ. Auburn, ME: Christian Books.
Hanson, Paul D. 1979. The Dawn of Apocalyptic: The Historical and Sociological Roots of Jewish Apocalyptic Eschatology. Revised ed. Philadelphia: Fortress.
Harnack, Adolf von 1989. Marcion: The Gospel of the Alien God. Translated by John E. Steely and Lyle D. Bierma. Durham, NC: Labyrinth.
Hayes, John H. and J. Maxwell Miller, eds. 1977. Israelite & Judaean History. London: SCM.
Holmes, Michael W., ed. 1999. The Apostolic Fathers. Revised ed. Grand Rapids: Baker.
Hourani, Albert 1991. A History of the Arab Peoples. Cambridge: Belknap (Harvard University Press).
Hudson, Winthrop S. 1981. Religion in America. 3d ed. New York: Scribner.
Hurtado, Larry W. 2003. Lord Jesus Christ: Devotion to Jesus in Earliest Christianity. Grand Rapids: Eerdmans.
Internet Encyclopedia of Philosophy. S.v. “Augustine.” [http://www.iep.utm.edu/a/augustin.htm]
James, William 1902. The Varieties of Religious Experience. New York: Longmans, Green.
Jenkins, Philip 2002. The Next Christendom: The Coming of Global Christianity. Oxford: Oxford University Press.
Johanson, Donald and Blake Edgar 2006. From Lucy to Language. Revised ed. New York: Simon and Schuster.
Johnson, Todd M. n.d. Christianity in Global Context: Trends and Statistics. Pew Forum on Religion & Public Life. http://pewforum.org/events/051805/global-christianity.pdf.
Johnston, Robert K. 2000. Reel Spirituality: Theology and Film in Dialogue. Grand Rapids: Baker Academic.
Kairos Theologians 1986. The Kairos Document: Challenge to the Church. 2d ed. Braamfontein, South Africa: Skotaville.
Kant, Immanuel 1990. The Critique of Pure Reason, The Critique of Practical Reason, and Other Ethical Treatises. Translated by J. M. D. Meiklejohn et al. Chicago: Encyclopaedia Britannica.
Kelly, J. N. D. 1972. Early Christian Creeds. 3d ed. New York: Longman.
Kerouac, Jack 1985. On the Road. New York: Penguin.
Kierkegaard, Sřren 1954. Fear and Trembling and Sickness unto Death. Translated by Walter Lowrie. Princeton: Princeton University Press.
Kimball, Charles 2002. When Religion Becomes Evil. New York: HarperSanFrancisco.
King, Martin Luther, Jr. 1963. Strength to Love. Philadelphia: Fortress.
Kingsolver, Barbara 1998. The Poisonwood Bible. New York: HarperPerennial.
Latourette, Kenneth Scott 1975. A History of Christianity. Revised ed. 2 vols. New York: Harper & Row.
Levine, Amy-Jill 2006. The Misunderstood Jew: The Church and the Scandal of the Jewish Jesus. New York: HarperSanFrancisco.
Lewis, John and Michael D’Orso 1998. Walking with the Wind: A Memoir of the Movement. San Diego: Harcourt Brace & Company.
Lindsey, Hal and C. C. Carlson 1970. The Late Great Planet Earth. Grand Rapids: Zondervan.
Lonsdale, John 2002. “Kikuyu Christianities: A History of Intimate Diversity.” In Christianity & the African Imagination, ed. David Maxwell, 157-197. Leiden: Brill.
Luther, Martin 1957. Martin Luther on the Bondage of the Will. Translated by J. I. Packer and O. R. Johnston. Westwood, NJ: Revell.
Lutheran World Federation and Roman Catholic Church 1999. “Joint Declaration on the Doctrine of Justification.” http://www.vatican.va/...
Lyell, Charles 1997. Principles of Geology. Edited with an Introduction by James A. Secord. London: Penguin.
Margenau, Henry and Roy Abraham Varghese 1992. Cosmos, Bios, Theos: Scientists Reflect on Science, God, and the Origins of the Universe, Life, and Homo sapiens. La Salle, IL: Open Court.
Marx, Karl and Friedrich Engels 1990. Capital and Manifesto of the Communist Party. 2d ed. Chicago: Encyclopaedia Britannica.
Mathewes-Green, Frederica 1999. At the Corner of East and Now: A Modern Life in Ancient Christian Orthodoxy. New York: Tarcher/Putnam.
Maugham, Somerset 1944. The Razor's Edge. Garden City, NY: Doubleday.
Maxwell, David 1998. Christianity & the African Imagination. Leiden: Brill.
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McBrien, Richard P. 1997. Lives of the Popes. New York: HarperSanFrancisco.
McClymond, Michael J. 2002. “Making Sense of the Census, or, What 1,999,563,838 Christians Might Mean for the Study of Religion.” Journal of the American Academy of Religion 70: 875-890.
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Meyer, Marvin 1992. The Gospel of Thomas. New York: HarperSanFrancisco.
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Mowinckel, Sigmund 1954. He That Cometh: The Messiah Concept in the Old Testament and Later Judaism. Translated by G. W. Anderson. New York: Abingdon.
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